"ANOINTED WITNESS"

MF Blume June 5, 1996

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months. And I will give [power] unto my two witnesses, and they shall prophesy a thousand two hundred [and] threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth.

Two Witnesses are seen throughout scripture as standing by "the God of the whole earth," as we see them here in John's Revelation. Although they are not actually referred to as standing by the God of the whole earth in every instance they are mentioned, nevertheless each instance is somehow linked with that thought.

We read of two witnesses in Revelation chapter 11 who are also referred to as two olive trees. And the manner in which John relates this information to us seems to indicate that we are to look elsewhere in the Bible for mention of another or other instances where they are referred to. We read, "These are the olive trees, and two candlesticks standing before the God of the whole earth," as if it is a common understanding that a previous mention of them is given in the Bible. It was as though John wrote: "These are the two olive trees previously noted in Scripture." Through cross-referencing we indeed do find another mention of two olive trees standing before the God of the whole earth in Zechariah chapter 4.

THE TWO OLIVE TREES AND ZECHARIAH

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all [of] gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which [are] upon the top thereof: And two olive trees by it, one upon the right [side] of the bowl, and the other upon the left [side] thereof.

Here are the two olive trees, but they are seen in a vision, and not actual physical trees. Visions were always symbolic of messages God desired to show people, or symbolic of events that would come to pass. Sometimes God Himself would provide the interpretation by way of an angel as in this case. Zechariah was asked what the emblems of the vision actually symbolized. He responded his inability to determine that factor. So the angel proceeded to explain the meaning.

So I answered and spake to the angel that talked with me, saying, What [are] these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This [is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. Who [art] thou, O great mountain? before Zerubbabel [thou shalt become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it.

The vision was interpreted by the angel, but yet was another elusive picture, for the angel replied it was a message for Zerubbabel, and partly involved the thought, "Not by might, nor by power, but by my spirit, saith the LORD of hosts." It was a message saying that a mountain stood which would be flattened down and made into a plain before Zerubbabel. A headstone or capstone would then be erected at the removal of the mountainous obstacle with shouts of "grace, Grace!" towards it.

We must understand the picture which historically involved this man Zerubbabel in order to further determine the involvement of two olive trees. He was a leader amongst the Israelites who returned to Israel from Babylonian captivity. He worked with Joshua, the High Priest at the time. Together these men rebuilt the altar and laid the foundation for the temple, but were halted by opposition from people who dwelt in Palestine during the exile. Haggai and Zechariah encouraged Zerubbabel by Word from God to continue building.

Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye [do]; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither. But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us. Then the people of the land weakened the hands of the people of Judah, and troubled them in building, And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

God continued to speak to Zechariah concerning Zerubbabel:

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel [with] those seven; they [are] the eyes of the LORD, which run to and fro through the whole earth.

Here, we read of the seven eyes of the Lord which rejoice to see the weak instrumentality of Zerubbabel used to accomplish a great work for God.

THE SEVEN EYES OF THE LORD

We see mention of the seven eyes of God running to and fro "throughout the whole earth." Now, this is a point of connection with the reference to the two witnesses in Revelation 11, for the two witnesses are there said to stand before "the God of the whole earth." Added to the thought of two witnesses associated with the God of the whole earth is the thought of the seven eyes of the Lord. These seven eyes of the Lord are also mentioned in the book of revelation!

And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and

seven eyes

, which are the seven Spirits of God sent forth into all the earth.

The Lamb is undoubtedly a symbol of Jesus Christ who was slain for our salvation. He is seen in Revelation with seven eyes! And again we read that these seven eyes are associated with "all the earth." So, now, Jesus Christ is involved in the great picture of TWO WITNESSES. Revelation 5:6 says the seven eyes are the seven spirits of God. The reference to the seven eyes being the "seven spirits" of God is also made elsewhere in Revelation.

John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and

from the seven Spirits which are before his throne;

Reve 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

Reve 4:5 And out of the throne proceeded lightnings and thunderings and voices: and [there were] seven lamps of fire burning before the throne, which are the seven Spirits of God.

The number seven implies completeness in the Bible, and was first indicated so in Genesis when God completed creation and rested the seventh day. Having seven eyes is then interpreted as having full and complete vision. Since Jesus has seven eyes, we can say that he sees all things. Nothing is hidden from Him. And this is exactly what Scripture tells us about Jesus.

For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him

with whom we have to do.

"All things" are opened to His sight. In other words, He has, as it were, seven eyes. We can understand the association of a God of the whole earth and seven eyes, since seven eyes depicts the fact that this God can see all things in the entire earth. So this thought comes into play when we read about the seven eyes of the lord rejoicing to see the work of Zerubbabel in laying the foundation of the temple. Why would they rejoice?

JOY OF THE SEVEN EYES

For who hath despised the day of small things? for

they shall rejoice

, and shall see the plummet in the hand of Zerubbabel [with]

those seven

; they [are]

the eyes of the LORD, which run to and fro through the whole earth.

Zechariah heard God tell him that the eyes of the Lord rejoice. In order to understand this phrase we must recognize that the seven eyes of the Lord look for specific things in the world, as follows:

For the

eyes of the LORD run to and fro throughout the whole earth

, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

Here, the "whole earth" is again indicated, because God sees all that is in the entire earth and nothing is hidden from him. The thought of God's seven eyes looking for one in whose behalf God might show Himself strong is brought out in this passage. This is notable. It is vital to our understanding of why God's eyes rejoice. The reference to our admonition to not despise the day of small things (Zech 4:10) in association with the work of Zerubbabel informs us that Zerubbabel's efforts were despised by people as small and insignificant due to weakness in his instrumentality. Yet God's eyes rejoice in such a spectacle! God actually looks for weak instrumentality! When one is weak and has not much ability, God can use such a one to show Himself strong on that one's behalf. When one is weak, and knows it, and that one's heart is complete and whole towards God, one receives God's complete attention (seven eyes). TO reach out for the strength of God's help in recognition of one's own inherent weakness, si to glorify God to the full!

God looks for weak people who rely upon His strength. That is what Grace is all about. Shouts of GRACE are made to the mountain before Zerubbabel to flatten it in order to show us that it is not our power, but God's power, that accomplishes the deed. Grace is God's power at work due to the inability of our power to accomplish the deed.

The Gospel of Grace is the POWER, not of man, but of GOD.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

It is the power of God. Zechariah was shown that men who know they cannot accomplish a deed for God, and look to Him for that power, are men that God is looking for! His eyes rejoice to see such men, for they are rare and few in number.

God told Zechariah, "Not by might, nor by power, but by my Spirit, saith the Lord of Hosts," to inform him that human might and human power are indeed weak, and nothing can be truly accomplished through those means. It must be by God's Spirit.

TWO ANOINTED ONES

Then answered I, and said unto him, What [are] these two olive trees upon the right [side] of the candlestick and upon the left [side] thereof? And I answered again, and said unto him, What [be these] two olive branches which through the two golden pipes empty the golden [oil] out of themselves? And he answered me and said, Knowest thou not what these [be]? And I said, No, my lord. Then said he,

These [are] the two anointed ones, that stand by the Lord of the whole earth.

Zechariah was told that two olive trees represented the two anointed ones who stand by "the Lord of the whole earth."

Notice how they stood on either side of the seven branched candlestick. The candlestick speaks of Christ who is a Lamb with seven eyes. Two men are then indicated here. They are Joshua and Zerubbabel. These men were God's anointed vessels who were seen by God who searched the whole world for those who would recognize their inability and God's ability, so that God might loose His power in the earth. This is what the book of Zechariah was all about.

Another interesting parallel with Revelation chapter 11 is seen in Zechariah.

And the LORD shewed me four carpenters. Then said I, What come these to do? And he spake, saying, These [are] the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up [their] horn over the land of Judah to scatter it. I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. Then said I, Whither goest thou? And he said unto me,

To measure Jerusalem, to see what [is] the breadth thereof, and what [is] the length thereof

. And, behold, the angel that talked with me went forth, and another angel went out to meet him, And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited [as] towns without walls for the multitude of men and cattle therein: For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.

The two witnesses are seen in Revelation 11 after we read about John measuring the temple, just as Zechariah saw a man with a measuring line (Rev. 11:1-2). God indicated the restoration of Jerusalem by showing a man measuring the City. Obviously the same thought is to be interpreted in Revelation 11. And this will give us insight as to Revelation's message!

At any rate, the two witnesses, Joshua and Zerubbabel, were two anointed men. They were anointed for the purpose of being strengthened due to their inherent weakness. God looked for such men! God will not anoint proud men who think they can do it without His help. He would not receive glory through such men, for they would take the credit to themselves. So He looks for humble , weak instruments to accomplish great things.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, [yea], and things which are not, to bring to nought things that are: That no flesh should glory in his presence.

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they [are] men wondered at: for, behold, I will bring forth my servant the BRANCH. For behold the stone that

I have laid before Joshua; upon one stone [shall be] seven eyes

: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

Here, Joshua is associated with seven eyes. We already read where Zerubbabel was associated with seven golden candlesticks.

Two men, whose weakness drove them to rely upon God in faith, and who were targeted by God's seven eyes that look throughout the entire earth to strengthen such people for His glory, are empowered by God. It is not might, nor human power, but God's Spirit that accomplishes great feats! Notice how God's power is given to the two witnesses.

And I will give

power

unto my two witnesses, and they shall prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.

These have

power

to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Their witness is one of power supplied by God's Spirit for the purpose of restoration. As Joshua and Zerubbabel restored the temple, these witnesses of Revelation are involved in a great restorative work concerning a temple, for we read,

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and

measure the temple of God

, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months. And I will give [power] unto my two witnesses, and they shall prophesy a thousand two hundred [and] threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth.

Later we find:

And the seventh angel sounded; and there were great voices in heaven, saying,

The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ

; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

And the temple of God was opened in heaven

, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

A temple is opened after these witnesses complete their work. And the Kingdoms of this world of earth become God's Kingdoms. All is restored to God that originally was lost by Adam. And it all is accomplished by God's Spirit strengthening mankind in anointing.

One might question the link that "anointing" has with God's Spirit, even though the vision of Zechariah, showing two olive trees, was distinctly interpreted as a picture of God's Spirit strengthening the weak men. First of all, we read about the two olive trees:

Then said he, These [are] the two anointed ones, that stand by the Lord of the whole earth.

Connect Jesus' words concerning anointing with our theme.

The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.

Here we see anointing coupled with the aspect of seven spirits.

Spirit of the Lord.
Anointing to preach the Gospel to the poor.
Anointing to heal the brokenhearted.
Anointing to preach deliverance to the captives.
Anointing to recover sight to the blind.
Anointing to set the bruised at liberty.
Anointing to preach the acceptable year (Year of jubilee) of the Lord.

This is seen again in Isaiah 11.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Spirit of the Lord.
Spirit of wisdom.
Spirit of understanding.
Spirit of counsel.
Spirit of might.
Spirit of knowledge.
Spirit of the fear of the Lord.

One might say that the mention of "the Spirit of the Lord" amongst the six other 'spirits' and 'anointings' does not make it a seventh spirit or a seventh anointing since it is speaking about the Spirit of God in general, whereas the following 'anointings' and 'spirits' are specific. One might contend we cannot get seven spirits from these references. Nevertheless, we do see a picture of the seven golden candlesticks in this thought, that tells us otherwise. Notice what the candlestick looked like:

And thou shalt make a candlestick [of] pure gold: [of] beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

One main shaft had six "branches" protruding from it, indicating the "Spirit of the Lord" with six "branching" spirits, or six anointings.

Could the picture of the six branches on each side of the shaft also indicate two human witnesses on either side of Christ, the vine? The number 6 represents mankind, since man was created on the sixth day of Genesis 1. And the whole point of the Spirit strengthening the two witnesses is that there are two humans whose inherent strength is comparatively too weak for such monumental tasks as those accomplished in the anointing of God's Spirit upon them.

Recall the vision of the two olive trees by the candlesticks, and the reference to the cry, "Grace, grace unto it!" What is grace? Grace is divine empowerment! Praise God!

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