Your Part in the Plan to Destroy Wickedness

Mike Blume
Nov 05, 2002 am



1 Peter 4:12-14 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: (13) But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (14) If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

1 Peter 3:13-18 And who is he that will harm you, if ye be followers of that which is good? (14) But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; (15) But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (16) Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (17) For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. (18) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:



The story of Job begins with a very wealthy man who had a reputation of being upright and full of integrity, as well as perfect in heart.
Satan is then challenged by God once again.
In both instances of trial upon Job, Satan accused Job of being selfish.
Satan was said by Jesus to have fallen like lightning from heaven.
The story of Job shows Satan touching Job's flesh directly and inflicting boils and sores, showing us that some sickness can be direct attacks of the devil.
Three comforters then arrive to solace Job, but wind up charging him with iniquity.
This is where our sermon today truly digs into the issue of how we have a part in destroying wickedness.

Chapters 3 through 37 shows this debating going on.

Elihu comes along after time, and he scoffs at the three others' viewpoints, and offer his own, but also is incorrect.

Read the reasonings of the men who thought suffering demands there have been iniquity as cause for it in the form of punishment.

"Remember now, who ever perished being innocent? Or where were the upright destroyed? According to what I have seen, those who plow iniquity and those who sow trouble harvest it," (4:7-8).

But then, after all this, God reveals Himself awesomely to Job and the others.

"Who is this that darkens counsel by words without knowledge? Now gird up your loins like a man, and I will ask you, and you instruct Me!" (38:2-3).

It appears as though God is rebuking Job and telling him to simply accept what God does and not to ask questions, which has been the opinion of man scholars, plus some critics of recent times seeking to find fault with God.

But its far more noble than that!
Behemoth is called "the first of the ways of God," (40:19).
Then Leviathan is noted.

In chapter 41:20-21 Leviathan breathes forth fire like a dragon.
Job 41:19-21 Out of his mouth go burning lamps, and sparks of fire leap out. (20) Out of his nostrils goeth smoke, as out of a seething pot or caldron. (21) His breath kindleth coals, and a flame goeth out of his mouth.

Job 41:33-34 says Leviathan rules over all the worldly "sons of pride" as their king, and "on earth is not his equal."
Can Job bind this fearsome devil?

Job 41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

Job 41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

Job 41:8-10 Lay thine hand upon him, remember the battle, do no more. (9) Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? (10) None is so fierce that dare stir him up: who then is able to stand before me?

Why is God mentioning the destruction of the devil?

The true picture and intent of this story begins to unveil!

Job was told to humble this being.
Job then, in awe, speaks to God humbly and confesses his weakness.

God addresses the others and rebukes them and notes that Job is indeed upright, and they were so wrong in thinking suffering is only due to sin and iniquity on the part of the sufferer.

Job 42:7-10 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. (8) Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. (9) So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job. (10) And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

Job is sort of resurrected into status and wealth again, with precisely twice as many cattle as he had before
And Job acts as a high priest in making atonement for his friends at the command of God to the friends to take sacrifices and go to Job that Job might pray for them.

But the message I have in all of this today is that God brought up the issue of controlling and binding the devil after Job's suffering occurred.
Satan deals with people as weaklings in his own mind.
In Revelation 5, John saw God on the throne holding a book and a voice bidding one to come and retrieve the book.
What is more weak than a Lamb?
Now we know why God mentions the devil after He allowed the devil to cause Job to suffer.
When you feel like you are being cheated and treated unfairly, remember that Job was, too!
If you give up before God is finished with His work in defeating Satan, you will spoil God's purpose in using you to destroy the wickedness.
You need to always remember that God allows such suffering because He is fixing to draw Satan into a trap and then smash him for it.
Hold on when things are not fair.
Don't give up and live loose.
You are being used to destroy wickedness.

Acts 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

God reveals His glory through this strange means of the innocent suffering.
Hold on!

God sees what you are going through.
Job's suffering was like Christ's.
Peter told us that if we suffer having done no wrong, then we are sharing Christ's sort of experience.
Satan cannot understand someone loving God and suffering for no wrongs done, and still loving God!