John speaks of antichrists as serpents that seek to tempt us and turn
us away from God's life and out of the garden.
The reason he addresses little children so much is that little children
are serpent bait. He said the young men are they who know the word and
overcome the wicked one. that implies the younger set of little children
are not quote overcomers yet. But John is teaching them that they
may overcome. If they believe Jesus is the Son of God, and the only
Adam of God's new creation they will stick to this Adam and never fail
him. They will overcome the world. The world's temptations
will not dissuade them. John said he wrote these things to little
children that they sin not -- that they remain in the Garden.
He said many were here in the Garden, but they left the Garden. They did not belong here.
But John said the little children are different.
You have the fruit of life in you. You have unction in you.
Unction means ANOINTING in the Greek. It is smeared on material,
or UNGUENT or OINTMENT.
John reiterates the need for us all to see that there is no hope for
us to leave the old humanity and enter the new and remain in the new unless
we are convinced that Jesus is the Son of God. He is the Head of
the new creation. If we think there is another way to God outside
Jesus Christ, we are deceived. And we will be destroyed with the
rest of the world that passes away. These antichrists are sons of
the serpent, as much as we are sons of God. The serpent has multiplied
by having children also.
There is the kingdom of the devil acquired through the serpent multiplying his "seed".
To the serpent, God said:
The devil has a seed. It is not a literal sexual act the devil committed with Eve as some erring people believe, but it is the lies of Satan that people believe -- the seed of his word. The woman believed the serpents word and therefore the seed of the serpent impregnated her. It is a spiritual seed of evil, and not a literal male seed. (Oh, how we must not commit the error of the Serpent-Seed people who followed William Branham in this carnalized view of Genesis).
There are Christians and antichrists. Christians are anointed ones, because Christ means Anointed one. Antichrists are against that anointing, and that is why John said the little children have an unction, or anointing, while the antichrists have been revealed and made manifest to not be of us, nor of the same anointing.
The world is antichrist. John said all that is in the world is not of the Father. That which is begotten of the Father is Christ and Christians.
When we receive the Spirit of God in the form of the baptism of the
Holy Ghost, we as it were receive the fruit of Life into our beings.
That is the anointing. The oil that anointed the kings typifies the Holy
Ghost life of God. We HAVE that anointing. We HAVE that unction.
It is in us.
The serpent lied to the woman and said God was wrong and she would not
die if she ate the fruit. And the serpent's seed lies like he does.
He is the father of lies. The serpent is antichrist and all who are
of him are antichrists.
We must acknowledge Jesus Christ is the Son of God -- the Last Adam.
There was not another like Him since Adam, and Adam fell from his position.
And there will be no other like Him again in the sense of being Head of
the only creation God will sustain for eternity.
Remain in the fellowship with the Father and with the Son by keeping
that old commandment from the beginning. This passage is another
confirmation that the section we have just discussed deals with the first
commandment and the one given to Adam. In this section so far, from
1 John 2:15 to verse 24, we have seen parallel words of those in reference to the
woman and the forbidden fruit, and those of the inference in the fruit
of Life and its "anointing." And John sums it up by telling us to
keep that commandment, that old one, which you heard from the beginning.
This first commandment to not eat of the forbidden tree lest we die
and to eat the fruit of life is again confirmed by John's reference to
eternal life. If we keep his commandment we will not die, but we
will have the opposite of death: eternal life.
John warned us of serpents as did Paul. The serpent beguiled Eve,
or seduced her.
Jesus said he is the vine and we are the branches (John 15). He is the Head of the new creation. All are born of His Spirit and emanate from Him. The family tree goes back to Him. We are the multiplication of Him. We are His branches. Stick to the Last Adam and remain as children of God. The anointing is "in" us. We have eaten the fruit of life. Abide in Him means to REMAIN IN HIM. Stay connected to Him. Dwell in Him through reliance upon Him. Abiding in Him means ever remaining in and living a life of conscious obedience to His Word and truth.
The anointing is the LIFE or SPIRIT that flows from the VINE into the BRANCHES. We are born of the Spirit of God and abide in Christ because He is our Head. He is the Last Adam. All those born of God have that anointing IN them.
Adam would have provided Cain and Abel with the fruit of Life had Adam not fallen. Christ today is our means of receiving eternal life. Christ GIVES eternal life to us.
Speaking to His Father, fellowshipping with Him in the Garden Jesus
said:
Jesus gave the fruit of Life to all who are born again. And we
must remain in this state. Continue to receive Life from Jesus.
In the Lord's Prayer we read these words:
We are seeing a Garden scenario again here. Our FATHER is in the
Kingdom of Heaven. We are here to do His will of bringing the things
of the Kingdom into the earth. We are created to fill the earth with
glory. And we therefore require to daily partake of the fruit of
life, or the daily bread.
If it is "bread of Life", then we are to recognize it as identical to the inference in the "fruit of life".
We can only do the will of God if we continue to refuse the fruit and
bread of death, and eat the daily bread of the fruit of life. We
must abide in Him, because He is our bread of Life.
When He returns, we must be in the state of abiding in Him and relying
upon Him and His salvation. We must not have been removed from that
Garden of fellowship with Him and the Father. We must refuse every
lie from an antichrist serpent and be convinced He is the Last Adam.
He is the only Christ. Outside His salvation there is not eternal
life for He heads up the only new creation God will preserve into eternity.
His Kingdom alone will remain.
From this point on down through chapter Three of the epistle, John mentions
the children of the devil and the children of the Lord. This correlates
with the two seeds mentioned in Genesis 3.
We know this refers to willfully sinning and not making the mistake
of sinning because John already told the little children in chapter 2:1
that we are not to sin, but if we sin we have an advocate with the Father.
In other words children of God may sin erringly. But John said the
nature of the world is to purposely sin. To will to sin.
The second commandment of Jesus, which is part of the old one concerns loving our brother, and seems to be the topic of discussion from 1 John 2:29 onward. Therefore the first part was discussed from 1 John 2:15 through to 1John 2:28.
John speaks of doing righteously. And he involves our brothers.
Here John distinctly connects us with Genesis. He mentions Cain.
We are in Cain's position, had Cain been born in the garden under an Adam
that had not sinned. Jesus is Adam's counterpart, and we are Adam's
children, or Cain's and Abel's counterpart. And we must not sin as
Cain did.
Christ's spirit is a spirit of love. Christ laid down his life
for others.
We know the love of others is the love of God because he laid down his
life for others. That is love of the brethren. This is His
Spirit.
John reverts to warning us about serpents again. They are liars.
They are found out by their spirit.
The antichrists are of the world. They indulge in the things of
the world. What did John say were the things of the world?
What do these antichrists speak of?
And This is parallel to the things of the fruit of death in Eden (Gen 3:6). Here is how we can tell who is of God and who is not. What do they speak about? Who likes to hear them speak? If they speak of these three things, the world likes to hear them. All of them are of the world. Their spirit is of the world. They do not resist these things in the world, but indulge in the lust of the flesh, the lust of the eyes and the pride of life. Only true children of God who believe Jesus is Son of God will resist these things, because God told us that if we eat of these things we will die.
Notice that those who were multiplied from Adam were not alive when
God gave the commandment to Adam.
His wife was not made yet. So when she told the serpent these words, she must have received them from Adam.
Now, Adam was the Anointed one and the King under God over the earth. So the woman had to trust his word and thereby accept his authority that she was not to eat of the forbidden fruit. Likewise, Jesus is the Son of God. And those who do not accept that will not receive His words concerning the sin of indulging the lust of the eyes, the lust of the flesh and the pride of life. And this is how we recognize the children of darkness. This is how we know the spirit of antichrist. The spirit of antichrist is the spirit which speaks about and indulges into the things of the world. The only ones who like the hear them speak of such things are those of the world.
When we confess Jesus Christ is come in the flesh, we are confessing
that that man was indeed the Last Adam and the Lord from Heaven, and what
He said against the world is true.
This is how we know the serpents. This is how we will remain in fellowship with the Son and the Father in the Garden of the Kingdom of His dear Son.
Keeping Eden's story in mind throughout this epistle is certainly shedding insight to John's message. It all dovetails together.
Jesus likewise warned us about the discerning the good fruit from the
evil fruit.
The evil ones have eaten of the evil fruit and indulge in all that is
in the world. They relish in the three areas of the world which the
woman saw in the fruit of evil. their fruit is speech about the world.
By their fruit you know them. By their lust of the flesh and lust
of the eyes and their pride of life you know them.
If we love God we will love our brethren. Pride of life, however,
causes us to envy and to be above our brethren. The world hates.
But the children of God have the nature to love. So they fulfill
both commandments to love God and love people as themselves.
We know that we are of God if we have the Spirit that urges us to love
all people. If we lack that love, then we must recognize through
these words that we are not born of God. Perhaps we were saved, but
have eaten of the evil fruit.
God told Adam to subdue the earth. Adam was son of God.
Adam failed and Jesus is now Son of God. He will not fail either.
He is the last ADAM. And we overcome and subdue the world and its
lusts and pride because we believe Jesus is the only Adam and the head
of New Creation and thus obey His words. We have God's life in us,
and that Spirit causes us to love one another. We will do what God
ordained Adam to do but failed to do. We will multiply and fill the
earth and give glory to God throughout all the world.
The water and blood flowed from His side on the cross and from that material the church was made, as the woman was made from Adam's inward bodily material. And we are of Christ. And born of God. We are of his bone and flesh. And those born of God will subdue the world and overcome it.
The fact that John mentions He that came by water and blood, pointing to Christ's death and the flowing of water and blood from his side, connects us very clearly to Genesis and Adam's wife made from materials from his side.
John mentions the witness of water blood and Spirit. This is said
in conjunction with the thought that we are born of God. This thought
is picked up by Paul, as follows:
Paul and John both refer to our births as children of God when they mention the witness of the Spirit.
How does the Spirit bear witness with our spirits that we are the children
of God? Easy. The love of God for others and the desire to do good
for them is the Spirit of God. And if we possess that same love in
a real and genuine manner, then it is that SPIRIT that bears witness that
we are indeed born of God and able to overcome the world.
Jesus is in the Garden of the kingdom and Heads up the new humanity.
We receive eternal life from Him. He is our Adam. We died to
the old Adam and were born of God and are now in Christ.
All in Adam are in the world -- and they speak of the things of the world: the lust of the flesh, the lust of the eyes and the pride of life. That betrays their hearts. For out of the abundance of the heart the mouth speaketh. Their hearts are worldly. Our hearts must be godly.
All these scriptures come alive and make so much more sense when we
consider the story of Adam and the Garden of Eden while reading 1 John.
John finishes his letter by speaking of a very important subject which has to do with our brothers in the Garden of the Kingdom, and the temptation of the serpent to eat the evil fruit.
He prepares us for it with these words.
If we pray for something that is His will to be done, then we can say
we have the prayer answered, even though it take time to manifest as answered.
So long as it is His will for that thing to be done, when we pray for it
to be done we know and can have confidence that it will be done.
With that in mind, John stops, and this beloved disciples shares a heartfelt
burden which is evidence that he was right when He said he fellowshipped
with God. John was born of God! He shows us how much love he
has for the brethren in the next few lines. He builds us up concerning
praying for the will of God to be done. he explains how we have our
prayers as good as answered when he then says:
If your brother sins a sin not unto death, you must ask God in prayer for that prayer to be delivered. He just said if we pray anything that is God's will that God will hear us. We have that kind of confidence. And then he asks us to ask God about a brother who is in sin, but not unto death.
What does it mean to commit a sin that is not unto death?
Simply recall God's words to Adam.
When the serpent was lying to the woman, she had not yet eaten of the fruit and died. But she was already sinning since she doubted God's word. She already believed the devil. Eating the fruit was only the outcome of her sin.
So John is saying that if a brother has not stood on the words of this
epistle and has not resisted them that seduce him, and is still being lied
to and is doubting God, he can be rescued. If he still has not eaten
the fruit of death and sinned unto death, he can be saved. Ask for
him, and it will be as good as giving him life -- fruit of life -- that
he be saved and remain in the Garden of the Fellowship of God's Kingdom.
Keep yourselves from idols. Keep the Garden. Stay out of the world and in the Garden Kingdom. This battle still rages and there is seed against seed. The war has been won, and the territory is simply being claimed by God's Kingdom now, and possessed. Recall that God gave the land of Canaan to Israel, but they had to go in and possess it. Jesus Christ conquered all on the cross. Now we go and possess the world.
Jesus Christ, the Son of God, and the Father and the KINGDOM is alive
and well.
He will fill the earth with that Kingdom. We must stick with Him who never failed and reign with Him.
